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Following their return after 14 years of exile, Lord Ram's (Arun Govil) coronation ceremony takes place, and he ascends the throne of Ayodhya. The whole city of Ayodhya celebrates in a grand fashion as the entire city is dazzling with decorations. Vashistha blesses the coronation on behalf of all the academicians in the Kingdom. Ram is advised by the sage Vashistha (Sudhir Dalvi) on the importance of Dharma (righteousness) and upholding the traditions of the Ikshvaku dynasty. Vashistha says that the citizens of the Kingdom trust their rulers as the long line of righteous rulers have always performed their duty as per Dharma, even at great personal cost to themselves. Vashistha asks Ram to follow in the footsteps of his ancestors and to keep this glorious tradition alive at all costs. He says that Ram's every action will be compared to those of his ancestors. Vashistha prays that Ram always gets the love and respect of all his citizens for the duration of his rule on Ayodhya. Ram makes a vow to his people that he will always put their welfare and duty first, even if it means sacrificing what is dearest to him. He states that the citizens of Ayodhya are now his family. Ram says that as a King he has nothing personal and all of his life and the life of his friends and family members are now at the service of the Kingdom and its Citizens. Ram says that a King has no right to tax his citizens when the King is not willing to take tough personal calls when needed. Ram vows to follow the orders of his father Dasharath and to live with the tenants of Guru Vashistha. Ram also vows to encourage academic learning in his Kingdom as education is the path to righteousness. Ram is clear that any Kingdom that does not abide by the laws of Dharma and morals, will eventually be defeated. Bharat (Sanjay Jog) is the Crown Prince of the Kingdom. Sumant (Chandrashekhar) is appointed as a minister, in the same post where he served Dasharath. The coronation is attended by Janak (Mulraj Rajda), Sunaina (Urmila Bhatt), Vibhishan (Mukesh Rawal), Sugriv (Shyam Sunder Kalani), Jambvant (Rajshekhar Upadhyay), Lakshman (Sunil Lahri), Shatrughan (Sameer Rajda) and others. Sumant informs Ram that many Kings from nearby territories had come to Ayodhya with their armies to help Bharat, when the news of Ram's attack on Lanka was received. Sumant says that the campaign was withdrawn when Vashistha did not give his permission to the same. Sumant concludes that now all Kings accept Ram as their Regent. Ram orders special gifts for Sugriv, Vibhishan and Nishadraj. Ram says that it would have been impossible to defeat Ravan without the help of Sugriv and Vibhishan. Devi Sita (Dipika Chikhlia) wished to give the pearl necklace to Hanuman ((Dara Singh). Understanding her gesture, Sri Ram told her to give it to one with whom she is pleased and who is endowed with qualities like Tejas (Sharpness and Splendour), Dhriti (Firmness), Yashas (Glory, Fame), Daksha (Dexterity), Samarthya (Capability), Vinaya (Modesty), Naya (Wisdom, Prudence), Paurusha (Manliness), VikRam (Prowess), Buddhi (Intelligence) etc. Devi Sita gifted that necklace to Hanuman. Hanuman is slightly hurt at being treated the same way as the others. Ram requests Hanuman to accept the gift as this represents the motherly love that Sita has for him. In return, Hanuman asks for a blessing to remain a lifelong devotee of Lord Ram. Hanuman asks that Ram and Sita's image is captured in his chest forever. Hanuman tears open his chest to prove that Sita's boon has come true.
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Ram is asked to go to the palace to meet his mothers, Kaushalya (Jayshree Gadkar), Kaikeyi (Padma Khanna) and Sumitra (Rajni Bala). On the way is also asked to meet and address his citizens who are also keen to see their new King. A grand celebration is held for Shri Ram and Sita's return to Ayodhya after 14 years of exile. A grand procession is held in their honor, and the citizens rejoice at the arrival of their beloved king and queen. The people rejoice as they welcome their new king, who has returned from exile after defeating Ravan. The entire procession route is adorned with flowers and people sing joyous songs to usher in the age of Ram's rule over Ayodhya. During the festivities, Ram makes sure to visit and pay respect to the statues of his ancestors. He promises to uphold their traditions and lead Ayodhya with righteousness. Ram tells the statue of Dasharath that he always felt his hands guiding Ram's every action at the coronation and thanks him for his presence. Ram asks for his blessings so he can add to the accolades earned by his ancestors during their rule. Ram promises his ancestors that he will never perform any action that brings disrespect to them or to their family. Ram says that if for any reason their reputation and their heritage as Kings who upheld Dharma is threatened, then he will remove that reason from its root. Ram then prays to the Sun god to always light his path and to show him the correct way in times of crisis and distress. Ram gave thousands of cows, millions of gold coins, and priceless jewels in charity to the Brahmins. Ram presented Sugriv, the king of the Vanars, with a magnificent garland of gems. He gave Angad, Sugriv's nephew, an armlet or bracelet studded with cat's eye gems. Vibhishan received Ram's personal idol of Lord Narayana, which he took back with him to Lanka. He also presented valuable garments and ornaments to the other monkeys and allies who had accompanied him. Ram enters the palace to meet his mothers. Urmila (Anjali Vyas), Mandavi (Sulakshana Khatri) Shrutakirti (Poonam Shetty) greet Sita as their new queen, as well as the eldest daughter-in-law among them. Ram and Sita then meet Janak to seek his blessings. Ram also focuses on Manthara, the maidservant who manipulated Kaikeyi into exiling Ram. Manthara had locked herself in her quarters for 14 years as she was overcome with guilt and remorse for her past actions. She repents for the grief she caused the royal family. When Ram enters her room, she asks for punishment for her actions. Ram says that Manthara is like their mother, and her position is secure in the palace with her own status and title. With the coronation complete and the events of the past addressed, the coronation establishes the start of Rama's righteous rule over Ayodhya. Ram's perspective as a king is revealed as he faces the challenge of bearing personal pain for the sake of his people and his duty to the throne.
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The creator god, Brahma, sends the celestial sage Narada to meet with Valmiki. Brahma says that Valmiki is to write the epic Ramayan, so that the people of the mortal world can also read about the life of Ram and learn to live their lives as per the directions of Dharma. Brahma wants the people of the mortal world to also enjoy the Ramayan and learn about the various teachings of Ram. Narada conveys the divine message that Valmiki is destined to write the epic poem, Ramyan, which will chronicle the life of Lord Ram and Sita. Brahma also reveals to Valmiki the birth of Sita's two sons, Luv and Kush, who are Ram's children. Garuda, the king of birds, had questions about Lord Ram, which led him to seek a wise being who had seen all of time. Garuda meets Narada who says that his Lord Vishnu is being crowned as King in the mortal world in the form of Ram. Garuda says that he saved Ram in Lanka from the effects of the Nagapasha and finds it difficult to believe that Ram is an incarnation of Vishnu. After being met by deities like Narada and Shiva (Vijay Kavish), he was directed to a crow sage in the Himalayas, a humbling experience for the proud bird. Lord Shiva told Garuda to take instructions from a crow, normally considered the lowest among birds, to remove Garuda's pride. Garuda approached Kakbhushundi with humility and respect, asking him to answer his questions, even if it took a long time. Kakbhushundi, who is described as a great sage who can travel through time and has seen the Ramyan multiple times, agreed to share his knowledge. Garuda posed seven questions, which included inquiries about the nature of God, the highest pleasure, the greatest misery, and the path to liberation (Moksha). Kakbhushundi's replies provided profound spiritual wisdom, explaining concepts like the soul's journey, the purpose of suffering, and the true path of devotion and love. Out of all the forms, which is the highest to obtain? There is no other form as good as the human body, every living creature, whether animate or inanimate, most fervently desires. What is the highest form of pain that one can feel? There is no misery in this world as terrible as poverty. Poverty of resources, poverty of love and poverty of wisdom. What is the greatest form of joy one can feel? There is no blessing as great as communion with saints and sages. What are the characteristics, between good and bad? Beneficence (charitable) in thought, word and deed is the innate disposition of saints. What is the highest merit one can achieve? A vow of non-violence (Ahimsa) is the highest religious merit known to the Vedas, applicable to all living entities, plants and animals. What is the greatest form of sin? There is no sin as grievous as speaking ill of others, especially God, the saints and sages, the Brahmans and devotees. What are the diseases of the mind? Infatuation (lust) is the root of all ailments and from these again many other troubles arise. The dialogue helped Garuda to relinquish his ego, understand the divine love of Ram, and continue his service with greater humility.
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The sage Narada arrives to meet Valmiki (Vijay Kavish). After his arrival, Narada is given due respect by Valmiki, who washes Narada's feet and seeks his blessings. After seeing Narada, Valmiki asked him if there existed a perfect human being who embodied sixteen sterling qualities, including Gunavan : Virtuous, endowed with excellent qualities. Viryavan : Valiant, having prowess. Dharmagna : Knower of righteousness and Vedic dharma. Kritajna : Grateful, filled with gratitude. Satyavakya : Truthful in his statements. Dhridhavrata : Firm in his vows and resolves. Charitrena Yukta: Endowed with good character and conduct. Sarvabhuteshu Hitah: Benefactor of all living beings. Vidvan : Learned and wise. Samarth : Capable, able to uphold dharma. Priyadarshanah : Pleasant and delightful to look at. Atmavan : Self-controlled and courageous. Jitakrodha : One who has conquered anger. Dyutiman : Radiant, effulgent, and brilliant. Anasuyakah : Free from envy. Bibhyati: Whom even the Devas fear when provoked to battle. Valmiki wanted to know if there was such a person who could inspire the other humans to greatness. Narada replied that such a man, named Ram, was born in the Ikshvaku dynasty and was destined for greatness. Narada informs Valmiki that the creator-god Brahma has requested Valmiki to write the story of Lord Ram. He then briefly narrated the story of Ram's life, including his exile, the abduction of his wife Sita by the demon king Ravan, and the eventual defeat of Ravan. This summary is sometimes referred to as the "Mula-Ramayan" or "Original Ramayan". Narada also says that in the future Valmiki will have to play a central role in the completion of the Ramayan itself. This interaction served as the initial inspiration for Valmiki to compose the Ramayan. By narrating a summary to Valmiki, Narada sets the foundation for the detailed and elaborate poem that Valmiki would go on to compose. He acts as the link between the divine knowledge of Ram's life and the human poet who would immortalize it. Vamiki goes to take a bath in the river, where he observes a pair of Kraunch birds mating in the field nearby. As Valmiki meditates, he observes a hunter kill one of a pair of Kraunch birds. Deeply moved by the male bird's anguish and the female's death, Valmiki curses the hunter, who was found laughing at his conquest and taking pleasure in the pain he caused to the birds. Valmiki's curse accidentally comes out as a rhythmic couplet, known as a Shloka. He realizes that his emotional outpouring has become the first verse of a new poetic meter, inspiring him to use it to write the epic of Rama. This event is considered the moment Valmiki was inspired to write poetry and compose the epic of Rama's life, which is why he is known as the Adi Kavi (first poet). This marks the beginning of Valmiki's work on the epic, as he is now filled with the divine purpose given to him by Narada and the lyrical inspiration from the tragic incident. Lord Brahma later visited Valmiki to bless him and instruct him to write the full epic, ensuring the story would be known in its entirety.
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Lord Brahma appears before Maharishi Valmiki and instructs him to immortalize the story of Rama in a sacred epic poem. Brahma says that Valmiki has been given the boon to write poems so he can immortalize the story of Ram in a beautiful creation that will be passed down for generations. Brahma also adds that due to his boon, Valmiki will know about the entire story, past and present, related to Ram, Sita, and any of the Gods and Demons associated to their story. Brahma says that the story Valmiki writes will be considered as the gospel truth. Brahma says that Valmiki will have the opportunity to serve Goddess Bhagwati. Brahma says that the events that are about to transpire have the sadness from the separation of Ram and Sita. Brahma says that he wants Valmiki to capture the sacrifice of Ram and Sita for the benefit of mankind. Brahma says that he wants humanity to learn that there is greatness in sacrifice. Brahma blesses Valmiki that his Ramayan will be referenced through the ages by generations and with the Ramayan, Valmiki will also be immortal as the author of the epic. Following Brahma's command, Valmiki starts composing the Ramayan, capturing the story of Ram's life. Back in the kingdom of Ayodhya, a new chapter begins with Ram, his wife Sita, and his brothers settling into their roles as rulers and family members after returning from exile. Ram and Sita continue to be very close to each other and love each other dearly. It shows scenes of daily life in Ayodhya and the interactions between Ram, his mother, and other members of the royal family, reinforcing the emotional connections that form the foundation of the epic. Lakshman and Urmila engage in playful banter with each other. Urmila teases Lakshman that Sita told her everything about his life in exile. Urmila says that if Surpanakha was insisting so much, then Lakshman should have married him. Both Lakshman and Bharat are very eager to serve Ram and do not want to give him a single reason to be upset with them or embarrassed by their actions. Ram is also much relaxed after his long exile form the Kingdom. He wakes up at his own convenience, loves Sita dearly, and starts his mornings with a prayer to Lord Shiva. It is shown that while Ram prays to Lord Shiva, Shiva considers Ram to be his peer and prays to him as well. The mothers of Ram, Bharat, and Lakshman ask for permission to retire from royal life and spend their final years in devotion. At first Ram thinks that his mothers want to go on a trip and orders Sumant and the head of the army to make all arrangements for their comfort and security during the trip. But then Kaushalya clarifies that they want to go to the forest as ascetics, to spend the rest of their life in devotion to service to the Lord. She says that this is also the tradition of the royal house. Kaushalya explains to Ram that any person keeps getting deeper and deeper into their social engagements in life and then believes that if the person is removed from life, the world would crash. But, in reality, the world would continue just the way it had previously as well. The presence or absence of a person makes no difference at all. She adds that the old generation should make way for the younger generation to take charge and continue the path of progress.
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Ram continues to be very close to his brothers, Lakshman in particular who adorns Ram with his jewels and other precious gems, before the start of the day in court. Sita feeds Ram herself by hand. Ram wants Sita to feed Lakshman as well, but Sita says that she had fed Lakshman for 14 years, and now it is the turn of Urmila to take care of her husband. Sita says that she cannot feed Bharat either as Mandhavi has also done a penance for 14 years, staying away from Bharat and now she cannot take away the joy from her of being close to her husband and feeding her with her own hands. Finally comes Shatrughan, the youngest, and Sita says that he is the only one who has his fill with his wife, as well as with Sita. There is a gathering of Ram, Lakshman, Bharat, and Shatrughan, where they discuss matters of the state. Lakshman is particularly upset and expresses concern about having delayed his service to Ram, but Ram reassures him that everything is in its proper place. Ram always consults with his brothers before going to court and meeting with his ministers and other state officials. Ram then leaves to meet his spies and Bharat notes that when a King meets his spies, he does so alone as nobody else is allowed to witness that exchange. Bharat says that spies are the eyes and ears of a King and through them, the King keeps an eye on his citizens as well as his ministers and advisers. Bharat says that for a King there are no near and dear ones, not even his wife, as he has to remove himself from such relationships to really hear what people really say about him. Ram receives his spies (or secret agents) who brief him on the state of affairs in the kingdom. The spies report that while the kingdom appears calm, some people were discussing how the taxes might be increased to cover for the shortfall in taxes from another region which has been ruined by floods. The spies also report that Lavanasur rules Madhura and is from the family of Ravan. He also sent his spies to Ayodhya to inquire about the Kingdom and King of Ayodhya and to get a sense if the people are happy with the King or not. One spy reports that a woman came to the palace at night and was returned and told to come back in the morning. The woman said that she had been thrown out by her husband and could not stay outside without protection. That woman ran away and was lost at the banks of the Saryu River. Ram then attends court and tells his citizens that taxes will not be raised indiscriminately. Ram then inquires Sumant about the woman who was returned from the palace the night before, when she came to meet the King. Sumant says that Ram had retired to his bedroom by then and hence the woman was asked to come back the following morning. Ram says that justice delayed is justice denied. Ram orders Sumant to find the woman and to bring her to him. Ram also orders his spy to go to every village to find out who the woman was, who was her husband and why did her husband throw her out of the house. Meanwhile, Valmiki starts writing the Ramayan.
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A celestial conversation starts between the sage Kakbhushundi (in the form of a crow) and Garuda, the mount of Lord Vishnu. The fatigued Garuda, who came to meet Kakbhushundi on the orders of Shiva, encounters Kakbhushundi, who offers him guidance and relief by reciting the Ramcharitmanas. It is also called the Aadi Ramayan ("the first Ramayan") because it is considered the first narrative of the story. The story is divided into four sections: Purvakhand, Western section, South section, and Uttarakhand. Kakbhushundi recounts his immense devotion to Lord Ram. He describes how he was blessed with undying love and devotion to Ram by Lord Vishnu. Kakbhushundi says that once he was also lost and did not recognize that the divinity of Ram, as an incarnation of Vishnu. Kakbhushundi explains that in his past life, he was a stubborn and arrogant follower of Shiva who disrespected his own guru. His guru cursed him, but out of compassion, also granted him a boon to live in the form of a crow with eternal life and devotion to Ram. He later witnessed many cycles of creation, including different versions of the Ramayan. He reflects on stories of young Ram in Ayodhya, giving a detailed and personal account of Ram's divine childhood. In one vision, Kakbhushundi saw Lord Ram as an infant, and he stole a piece of bread from Ram. Still skeptical, he flew away from the divine child. The child Ram, however, followed him everywhere, and Kakbhushundi was shocked to see that no matter where he went, the infant was always there. Overcome with humility, he returned to Ram and fell at his feet. Ram then showed his true form as Vishnu to Kakbhushundi. Vishnu was pleased with Kakbhushundi and gave him a boon of his choice. Kakbhushundi did not ask for wealth or Wisdom but asked for devotion. Vishnu blessed Kakbhushundi with immortality and the ability to see Ram in Vishnu's true form. The infant opened his mouth and allowed Kakbhushundi to enter, where he saw countless universes and every cosmic event, including all the past and future Leelas of Ram. When he emerged, his doubt was gone, and he became a true devotee. Kakbhushundi's story is used to teach Garuda (and the audience) that Ram's actions should not be judged by human standards. It demonstrates that a person's pride and arrogance are obstacles to true knowledge, and only through sincere devotion and humility can one grasp the true nature of the divine. Kakbhushundi also touches upon events back in Ayodhya, where Sita is pregnant. It shows the three queens, Kaushalya, Sumitra, and Kaikeyi, praying for a worthy son for Ram. They are informed by Rishi Shringi that Sita will soon give birth to powerful heirs. Rishi Singhri says that Sita's sons will be braver than their own father. He asks the Queens to leave their mortal world behind and to embrace their life of retirement in the forest. Meanwhile, Sages and Rishis begin to gather in Ayodhya, with preparations underway for a massive religious gathering called by Ram. Sage Valmiki recommends that a pregnant Sita should attend to impart good values to her unborn child, setting the stage for future events.
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Many revered and brilliant sages, known as Rishis and Munis, arrive in Ayodhya to attend a religious assembly (Dharma Sabha) in Ram's court. King Ram and Queen Sita receive the sages with great respect and honor. Ram delivers a welcoming speech to the sages. Ram says that the wisdom of the sages is always welcome in Ayodhya and all the resources in Ayodhya are in the service of the sages. Ram says that the sages can ask of anything in service, and Ram and his brothers would even pay for it with their own lives, if needed. His words please the sages, who then bless him and his kingdom. One sage praises Ram's extraordinary compassion for forgiving Kaikeyi, and another highlights how Lakshman's bravery in killing Indrajeet was a greater miracle than Ram's slaying of Ravan. The sages express their delight with Ram's rule, acknowledging that he has ensured a peaceful life for the ascetics by destroying demons like Ravan. They also impart spiritual knowledge and offer their blessings to Ram. Vashistha comments that such a large congregation of sages has never been possible in history and is an auspicious occasion. Vashistha says that Ayodhya and Ram are truly blessed to have such an honor. He says that amalgamation of such wisdom is also very positive for the baby growing inside Sita. The sages ask Ram to verify the truth by observing it himself. The sages say that the true guru is the one who is willing to invest in the student and help them see the truth, the guru who asks the student to trust him blindly is not the guru to begin with. They also note that the further up a soul rises, the farther it can see and can understand that there is always a reward at the end of a struggle. The sage also adds that Ahimsa or non-violence is the most relevant interpretation of Dharma. Ego is the biggest enemy of a wise person. The sage explain that God takes care of a normal person that a mother takes care of a child, while the same God treats a wise person like a grown-up man, who can take care of himself. A spy reports to Ram about an incident involving a woman who was turned away from the palace at night when she came to meet the King. The spy says that he was not able to locate the woman, but he located her husband, who is a citizen of their Kingdom. The spy says that the husband had refused to accept the woman as his wife. The woman was returning from her mother's home and stayed somewhere in the middle for 1 night. The spy says that the villagers spoke a rumor that the woman had to cross a river to get home and by the time she reached the river, it was already dark, and the boatman refused to take her to the other side. Since it was night and it was raining, the woman stayed inside the shed of the boatman till the next morning. The husband then doubted the chastity of his wife and threw her out of the house. The spy says that the husband did not trust his wife, as trust is not a result of logic, but is matter of faith. The woman did not apologize to her husband and instead retorted that this is now Ram-Rajya and hence there is no need for her to apologize. Ram cannot understand why woman said such a thing with such confidence and why the woman was sure that if she came to Ram for help, that Ram would surely punish her husband. Ram feels that the spy is hiding something from him and this unsettles him.
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Concerned about his public image and the welfare of his citizens, Ram decides to secretly tour his kingdom. Sita is not convinced about this course of action and suggests that Ram can send another spy to get to the full truth. Ram remembers Dasharath's words that a King should not blindly agree with the observations of a spy and should try to verify them himself. Dasharath had told Ram to sometimes wear a disguise and to walk among to citizens to gauge the public mood and sentiments. Ram asks Sita not to reveal to anyone that he is not in Ayodhya. Ram exchanges his royal attire for the simple clothes of a common man, traveling with Lakshman and his allies to listen to the people's honest opinions. This allows him to gauge the genuine public sentiment without the filters of his royal court. During his incognito rounds, Ram overhears the unfiltered conversations of his subjects. During his travels, Ram hears his people celebrate him and his rule, known as "Ram Rajya." They commend his justice, righteousness, and the prosperity of the kingdom. Ram attends a public meeting, where the elders' comment that a woman who stayed the night at a strange man's house, does not have any right to return to her husband. One villager says that the woman might have some compulsion, but the elders refuse to accept this as an excuse. The villager insists that till the crime is not proven, the woman should be considered innocent. The elders say that humans have a brain and have wisdom to use it and hence proof is not required in all circumstances. There is no consensus as there is no witness either way to prove or disprove the allegation against the woman. The elders though agree that the King would have sided with the woman and forced the husband to take her back as he did the same with his own wife. The elders say that the King has a personal weakness, who is named Sita, and due to this weakness, Ram accepted her back even though she spent 10 months in Ravan's palace. Yet, Ram was so much in her control that he made her his Queen and gave her place on his throne. The elders say that when a man is besotted with a woman, he is inclined to ignore the obvious flaws as well. They add that due to Ram's actions, all women in the Kingdom have been emboldened and they have no need for civilized behavior anymore. Ram is devastated to learn that such conversations are taking place in all villages all over his Kingdom. People openly comment that decisions made in Ram's personal life will spread immorality all over the Kingdom. People say that Ram should have sacrificed his wife in face of this situation. People add that the Agni-Pariksha was only witnessed by bears and monkeys and there was no one from Ayodhya who was witness to his event. The words, intended as a personal argument, trigger a devastating inner conflict for Ram. The harsh words reflect the lingering public skepticism that followed Sita's ordeal in Ravan's captivity. The man's comments are devastating to Ram, as he had already made Sita undergo a fire trial (Agni Pariksha) to prove her purity to the people. Ram is deeply disturbed and saddened by the news. He becomes introspective, contemplating the fine line between his duty as a king to his people and his duty as a husband. Despite knowing Sita's chastity, the knowledge that the populace harbors such doubts forces him to make a heartbreaking choice. He must choose between his duty as a king, upholding the reputation of his dynasty, and his love for his wife. Sita tries to understand what happened with the woman, and says that Ram should accept the verdict of the people as sometimes the verdict of the masses contains the voice of God.
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As king, Ram learns of persistent public whispers that question Sita's chastity, since she lived in Ravana's captivity for an extended period. Despite Sita having passed the Agni Pariksha (fire ordeal) to prove her chastity, he knows his subjects are not convinced. He fears that if the king is seen as weak, it could lead to corruption and moral decay in his kingdom. Ram prays to his Lord Shiva for directions and spends countless hours trying to decide the right course of action under the circumstances. Ram visits guru Vashistha at his ashram to seek guidance. Vashistha says that a King should be very stable as his decisions carry the fates of thousands of his citizens. He adds that the anxiety comes from the fear of losing something close to oneself. Vashistha asks Ram to sacrifice the thing that is causing him anxiety. Vashistha says that Dharma cannot be decided by who is having to sacrifice how much. Dharma is unbiased and is the same for everyone regardless of their age or status in society. Ram argues that Dharma is not an immutable object. He says that Dharma is living and breathing that evolves with the passage of time. Ram says that only a person in a particular situation and particular context can decide what is the right course of action according to Dharma. Vashistha agrees with this and says that only a persons inner conscious can decide what is the right course of action as per the laws of Dharma. Ram's doubts are clarified, and he seeks blessings to stay on the course of Dharma and has the energy and courage to do what is necessary to uphold Dharma. Sita senses that something is not right and that Ram is hiding something from her. Sita asks her own maid to act as a spy and to roam among the citizens to find out what they are talking about. She suspects that the citizens are saying something unpleasant about the King or about the Royal family. Sita tells her maid not to let anyone else know about what she hears among the public. Ram returns to his palace and loses his appetite. Bharat knows that Ram has some huge problems that is troubling him. Ram says that sometimes he wishes that he gives the Kingdom to Bharat and goes to the forest with Sita for meditation. Lakshman refuses to accept that Ram is tired and says that the Sun will tire before Ram walks away from his responsibility towards his Kingdom. The 3 brothers beg Ram not to abandon them or Ayodhya. Ram consults his brothers, who confirm the general public's discontent and advises him that, as a king, he must prioritize his duty to his people above his personal feelings. Sita's maid returns to the palace and narrates what all people have been saying about her. Sita learns that people consider her to be the reason for the moral degeneration of values in Ram-Rajya. The maid added that the citizens were also blaming Ram that he was abandoning his duty as a King due to his blind love for Sita and that Sita has become his weakness. Lakshman meets Sita and wants to know what is troubling Ram. Sita assures Lakshman that Ram is not troubled because of his brothers. When Ram meets Sita, she admits that the real reason for Ram's anxiety is she herself. Sita says that she has given a lot of trouble to Ram, but Ram says that he loves her dearly and would cross the entire Universe to reach her, as required.
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Sita becomes aware of the public's whispers and accusations regarding her fidelity, which are causing King Ram great distress. She realizes that despite her previous fire trial to prove her purity, the malicious gossip continues to plague her husband's reign. Sita is specifically hurt by allegations that Ram's actions are causing harm to the reputation of his ancestors who used to prioritize the respect for the royal family over everything else. Sita prays to her Goddess and asks for courage and direction in making the right decision and to carry it out with integrity. A flower falls from the deity's hand into Sita's hands, indicating that Sita is on the right path. Sita meets Ram in their bed chambers. Sita once again finds Ram lost in his own thoughts and looking morose and directionless. Sita says that a King has the right to be worried, but a King cannot show anyone that he is worried. Sita says that the citizens get their energy from the enthusiasm of their King. Ram says that this is an impossible expectation as humans have to endure many challenges over the course of their lives. Sita says that challenges are part of human life and without challenges Earth would become like Devlok where there is no suffering at all. Sita counsels Ram that a brave person who does not leave the path of Dharma and overcomes his emotions. Sita then reveals that she knows everything about what is troubling Ram. Ram argues that the citizens are telling a lie as Sita is pure. Sita argues that this is the opinion of the public and it has to be considered. In a deeply emotional conversation, Sita tells Ram that she wants to leave Ayodhya. Her decision is driven by her duty to her family's honor and the well-being of the kingdom. Sita says that even though the allegations are false, their shadow will always fall upon the royal family and its ancestors. She reminds Ram of his responsibility as a king to prioritize his subjects over his personal happiness. By choosing to leave, Sita makes a tough decision to save Ram from the "populism" or public opinion that was harming his reputation. She knows that as long as she is in Ayodhya, Ram's status as a righteous king will be questioned by some citizens. Ram says that he has decided to renounce the Kingdom and this way he will not be answerable to the citizens of Ayodhya. Sita reminds Ram of his vows to his ancestors in which he had promised to remove any reason that would be cause of shame to them. She reminds Ram of all the sacrifices made by his ancestors to protect Dharma and says that now it is their turn to do what is necessary. During this conversation, Sita tells Ram she is leaving to ensure that her shadow will never again fall upon the royal family, and she forsakes her name as the queen of Ayodhya, signifying her break from her royal identity to protect the integrity of the dynasty. She asks for Ram's permission to go, reminding him that a devoted wife will always put her husband's happiness first. Despite the immense pain it causes him, Ram is bound by his dharma (duty) as a king and is left with no choice but to accept her decision.
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Sita says that a woman cannot leave without the permission of her husband and hence begs Ram to agree, else she would have no other option but to submit herself to self-immolation. Initially, Ram pleads with Sita to change her mind, especially since she is pregnant. However, Sita insists that if she does not take this step, her name will be forever tainted. She explains that while they will be physically separated, they will remain one in spirit. Despite Ram's deep pain, Sita demonstrates immense strength and resolve. Ram worries about how Sita will survive in the forest in her pregnant state. Sita states that as a woman she is very strong and is able to withstand the trials and tribulations of a forest life, which she has already experienced. Sita says that real bravery and courage is not in weapons but in following the path of righteousness. Overwhelmed by the public's opinion, Ram is forced to make the painful decision to abandon his beloved wife, Sita. The move is motivated by his unwavering commitment to his kingly duties (Raj-Dharma) and his belief that the kingdom's honor and his people's faith must take precedence over his personal happiness. Sita asks Lakshman to prepare the chariot for a midnight journey to the banks of the Ganga where she wants to conduct a prayer. Sita does not reveal the real reason for her trip and only says that she is going to forest to spend some time in the Ashrams. When summoned by Sita, Lakshman prepares the chariot for her journey. He tells his wife, Urmila, that Sita wishes to spend some time in the forest with the wives of Rishis. Lakshman says that Sita also stated that while living in the Ashrams it would be rude to wear royal clothes. Lakshman says that even his mothers have asked him not to disobey Sita during her pregnancy and hence he did not question her commands. Sita transforms herself into the guise of an ascetic, wearing saffron robes and preparing to leave Ayodhya in the darkness of night. As Sita leaves, she states that a woman is not weak and that she will prove true strength lies not in weapons but in morality and righteousness. Ram says that women should protest against this injustice. Sita agrees but adds that protest can be indirect as well and can take many forms. She says that a man can conquer a person with a sword but cannot win their minds. Sita says that only woman can win over a person by giving them love in exchange for cruelty. Sita reflects that her decision will eventually make the citizens regret their actions and ask for forgiveness. Sita asks Ram to promise that he will not lose his balance after she is gone. She asks Ram to internalize his pain and not to let anyone be aware of it. Lakshman takes the pregnant Sita away in a chariot. As her chariot travels through the quiet, sleeping city, no one is aware that their queen is leaving in the middle of the night.
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Lakshman leaves her heartbroken at the doorstep of the sage Valmiki's ashram, where she is welcomed. A heartbroken Sita arrives at the hermitage. She is still overwhelmed with grief over Ram's decision and finds herself constantly thinking of him. The compassionate sage Valmiki reassures Sita, promising her a safe and peaceful life among his followers, knowing fully that she is innocent. He offers her refuge and instructs the other residents to treat her with the respect befitting an empress. To protect her from further distress, Valmiki gives Sita a new name, "Vandevi" (forest goddess), effectively allowing her to live a simple, anonymous life. Sita thinks about her life with Ram, from her marriage to the time in Ayodhya, the 14-year exile, the abduction by Ravan, the war and the return to Ayodhya, and the joys and sorrows that she and Ram lived together. Sita does not speak much to any of the women living at the Ashram and keeps to herself. She is also left alone out of respect for Rishi Valmiki. Despite her sorrow, Valmiki urges Sita to focus on her purpose and reminds her of her duty to the Ikshavaku dynasty's ancestors. Valmiki asks Sita not to be lost in her thoughts of Ayodhya. Sita says that her mind wanders, and she is not able to control it. Valmiki says that once Sita has a purpose in life, then her mind will be occupied, and it will not wander around as much. Valmiki reminds that she promised Ram's ancestors that she would bring up the boys of Ram and teach them to be even braver than their illustrious father. She vowed to make the boys capable enough to bring more glory and accolades to the royal family and joy to the ancestors. Valmiki helps Sita focus on the future, preparing her for motherhood and the new life ahead. Valmiki says that Sita's morose attitude is bound to cause an effect on the child in her womb. He says that a mother's mental state had a direct effect on the long-term well-being of her child. Valmiki asks Sita to control her mind and to put it to productive use. Sita says that while she has a mission in life, Ram has only darkness in front of him at the palace and nothing to look forward to. Valmiki says that if Sita does not adjust to her new life, then neither will Ram. Sita resigns to her fate and asks Valmiki for his blessings to be able to perform her duties to the fullest extent. Meanwhile, in Ayodhya, Ram also suffers deeply from the separation and spends his time remembering Sita. In his personal life, he gives up royal luxuries to demonstrate his penance, sleeping on a bed of Kusha grass. Ram tries to busy himself with the tasks of ruling the Kingdom. Nobody really knew why Ram was so sad and indifferent to any pleasure of any kind. Even the Gods are sad and do not know how this story was going to progress further. Sita's father, King Janak, visits Ram after learning about her exile. Lakshman informs Ram that Janak has arrived to meet him.
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Having learned of Sita's banishment to the forest, King Janak arrives in Ayodhya. Upon being prompted by Lakshman, Ram receives Janak in his palace. Janak is saddened to witness Ram's devastated state due to their separation. Janak does not wish to speak in front of others and seeks a private conversation with Ram. Janak sees that Ram is sleeping on the floor on a mat made of grass. Janak realizes that Ram is in the same pain as his own daughter Sita. Ram says that he understands the anxiety of Janak and knows that he wants to ask Ram a lot of questions about how things came to such a situation. Ram says that perhaps Janak wants to accuse Ram of inhumane behavior and cruelty towards a defenseless and pregnant woman. Ram says that he was dreading a visit for Janak as he has no answers to Janak's questions. Ram accepts that all the allegations against him are true. Ram says that he is guilty of the outcomes to Sita and Janak. Janak is sympathetic to Ram and says that he is convinced that Ram is not at fault as Ram is also under-doing the same punishment that he has given to Sita. Janak says that Sita is not defenseless or weak. He says that Dharma is her biggest support. Janak says that he knew of Sita's decision on the night she was leaving Ayodhya. He says that he never intervened as that is what Sita commanded him to do. While he expresses his support for Ram's honorable character, he also acknowledges that Sita had sent him a letter accepting her fate. Sita had told Janak the reason for her decision to leave Ayodhya and the whole sequence of events that led to it. Ram is livid and says that Janak should have come to Ayodhya and should have tried to change Sita's mind. Janak says that Ram already tried a lot and Sita did not budge, and in doing that she contributed to increasing the fame of the Ayodhya clan and brought pride to her own father. King Janak shows Ram a letter that Sita had sent him. In it, Sita makes her father promise that he will never confront Ram about her banishment, should he ever find Ram sorrowful over the separation. Sita says that Ram is all alone in the palace as Dasharath is dead, and the mothers are far away in the forest. Everyone else is younger than him and he cannot share his own sorrow with them, as he is expected to take care of everyone. Janak reveals that it was Lakshman who messaged him and told him about Ram's pitiful condition. Lakshman says that he took this step as Ram never said anything to any of his brothers and was only enduring the pain on his own, with a smile on his face. Deeply moved, Janak tries to comfort Ram and eases his pain. He shows great affection and sorrow for Ram, treating him as his own son. Janak says that Ram will not be able to take care of his citizens in his morose state of mind. Ram notes that Sunaina did not come herself and only sent a message at the hands of Janak. Janak says that Sunaina is bed ridden due to the shock of Sita's condition. Ram decides to travel to Mithila to meet Sunaina.
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Janak informs Ram that his wife, Queen Sunaina, has become ill with sadness over Sita's exile. Hearing from King Janaka of his wife Sunaina's severe unhappiness, Ram travels to Mithila with his brother Lakshman. Vashistha also supports Ram's decision to travel to Mithila as that would provide some respite for the people of Mithila and would also help manage the sorrow of Sita's mother Sunaina. Sunaina (Urmila Bhatt) is very happy and excited when she first hears that Ram is entering Mithila. She jumps out of bed and gets ready to greet Ram before he enters the palace. Sunaina assigns her staff to make all preparations to welcome Ram to Mithila. As Ram enters Mithila, he notices that some women turn their face away from him, as he walks through the halls of the palace. He notices that all women have tears in their eyes presumably for Sita, and for the way Ram has treated her. Despite her sickness, Sunaina gets up from bed and welcomes Ram with a proper greeting and protocol. Sunaina comments sarcastically that if she had known earlier about Ram's arrival, she would have decorated the entire city, as it should be upon the arrival of king of Ayodhya in Mithila. Once the formalities are dispensed with, Sunaina initially confronts Ram with anger and anguish, questioning his decision to banish Sita. King Janak intervenes, explaining that Ram was bound by his duties as a king (Raj Dharma). Sunaina laments that she did not give birth to Sita, but she is still the dearest to her as a daughter. Janak says that Ram is innocent and is undergoing the same pain and punishment as Sita. Janak says that Ram is not able to show his pain to anyone as he is a King. Sunaina eventually accepts his explanation that his duty to his subjects left him no other choice. She forgives Ram, finding peace after seeing Sita's likeness in him. Sunaina says that she is like a mother to Ram as well, and says that Ram can visit her anytime, when he needs an elderly shoulder to cry on. The visit temporarily mends the tense relationship between Ayodhya and Mithila. Sita's friend Chandraprabha enters Ram's chambers and confronts Ram and expresses her anger. Chandraprabha is livid and says that Mithila will not say anything to Ram as they are the bride's side in the relationship. She declares that she will write on the walls of Mithila that women should never again marry into the family of Ayodhya, stating that women are not respected there. Ram accepts the criticism as Chandraprabha runs out of his chambers. Ram asks Sunaina's permission to leave Mithila and invites her to stay in Ayodhya with him as his mother. Ram says that he is all alone in Ayodhya and misses an elderly presence. Sunaina agrees and says that when she sees Ram she also sees Sita in him. Ram takes permission from Janak as well. Janak tells Ram that joy and sorrow are a part of life and are phases that come and go. Ram returns to Vashistha to brief him on the visit to Mithila. Vashistha agrees with Janak's learning's and asks Ram to concentrate on his duties of the state and wait for the good times to return.
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Vashistha tells Ram that Janak's teaching on Dharma and Karma are very far reaching in their vision and that Ram should take them to heart and wait for the good times to return. Lakshman laments with Sumant that everyone is talking about Dharma, Karma and a vision for the future, but nobody is talking to Ram about dealing with his present. Sumant argues that Dharma and Karma are needed the most when things are at their lowest ebb, as at that moment, a vision of the future is needed to maintain energy and enthusiasm to build this new future. Sumant says that nobody can change what is going to happen and hence a human's duty is to focus on what is in their control, keep performing their duty or Karma and leave the outcome in the hands of God. Sumant says that the people who know about the future do not interfere with it. Sumant says that Vashistha knew about all the events in advance, including that of Ram's exile and that of Sita's banishment from the Kingdom. Sumant says that even Dasharath knew about these events in advance. Sumant says that one time in the past, Dasharath visited Vashistha's Ashram and by chance Durvasa was also present at the Ashram at the same time. Dasharath knew that Durvasa had knowledge of the future and asked him about the future of his clan. Durvasa shared that all of his sons will bear sons who will establish new Kingdoms of their own. He adds that Ram will not have a pleasurable life as he will spend 14 years in exile with his wife. When Ram finally becomes King, his wife will be deprived of the royal palace. He says that husband and wife will spend their life without each other and yet yearning for each other. Durvasa says that Ram will have 2 sons who will be brave warriors in their own right, and who will establish their own Kingdoms. Durvasa says that Ram is an incarnation of Vishnu himself. During a conflict between the gods and demons, the demon-king's wives, who were being sheltered by Bhrigu's wife, were protected by her. In his fury, the other gods asked Vishnu to use his Sudarshana Chakra to sever the head of Bhrigu's wife. In his wrath, Bhrigu cursed Vishnu to be separated from his consort for many years in his human incarnations. This curse is a reason for the separation between Ram and Sita. Sumant says that Dasharath had asked him never to reveal their future to the 4 brothers. Lakshman fails to understand that when Sumant knew all of this, then why was he so sad to see Ram, Sita and Lakshman leaving for exile. Lakshman shares all of this with Ram. Ram says that every human has a piece of Vishnu in him. He adds that despite knowing the future in advance, a human feels all emotions, as that is the quality of the human body and mind. Ram says that nobody can stop the future from occurring, but one can decide how to face it. Ram says that Sita faced her future with courage and such conviction that her King and her husband begged her to stay. Ram tells Lakshman to focus only on the Dharma of the present and not get distracted by trying to know the future. Valmiki tells Sita that she is going to have twin boys.
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Maharishi Chyawan and other holy men travel to Ayodhya to seek Ram's protection from the powerful demon Lavanasura, who is terrorizing them and destroying their sacred rites. Ram receives advance notice of their arrival and sends Lakshman to receive them and to bring them to court with the proper protocols. Ram also honors Chyawan by washing his feet with his own hands. Ram then declares that his whole Kingdom is in service to the sages and he promises to obey their every order. Chyawan says that he has been to many kings, but after hearing their problem, none of them offered to help. He says that he is excited that Ram has offered to help them without even hearing what their problem is. Chyawan explains that several sages have been eaten up by Lavanasura. As a result, all sages on the banks of the Yamuna River have been rendered homeless. The sages explain that the demon possesses an invincible trident bestowed by Lord Shiva, which makes him nearly impossible to defeat in battle till the time he holds the trident. The trident was provided by Lord Shiva to Lavanasura's father Madhu. Madhu was a demon, but still a friend of the Devs and the Brahmins. He was given the trident due to his intense penance of Lord Shiva. Lavanasura's father had also requested Shiva to let the trident be in his family for all generations. This request was not granted by Shiva, who said that the trident will remain with one of his sons, after which it will return to Shiva. After this, Madhu established his kingdom in Madhura. Madhu was distraught at getting a cruel son like Lavanasura. He then left his Kingdom and went to live in the sea. Since then, Lavanasura rules Madhura. However, the trident is not always in Lavanasura's possession. The sages reveal that Lavanasura is only vulnerable to attack when he is not carrying it. When Ram asks his brothers who will accept the difficult mission to kill Lavanasura, Shatrughan requests the opportunity. He explains that while his elder brothers have all had chances to serve Ram and Ayodhya by enduring exile or managing the kingdom, he feels he has not done enough. He insists that this is his turn to face a challenge. Before his brother departs, Ram gives Shatrughan a powerful Vishnu-bestowed arrow, but also a key piece of advice. He warns Shatrughan that he must fight Lavanasura only when the demon is not holding the divine trident. To give Shatrughan a legitimate reason to go to Lavanasura's kingdom, Ram ceremonially crowns Shatrughan as the king of Madhura before he leaves. To aid Shatrughan in his fight against the powerful demon, Ram gives his brother a special, divine arrow. This celestial weapon, also known as the Vaishnavastra, was previously used by Lord Vishnu himself to slay demons. Shatrughan resolves to follow his brother's instructions. He sets out with his army towards Madhura. Armed with the divine arrow and Ram's blessings, Shatrughan accepts his new responsibility. He resolves to kill the demon and restore peace to the region of Madhura.
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In Ayodhya, Ram has tasked his youngest brother, Shatrughan, with defeating the formidable demon Lavanasura, the tyrannical king of Madhura. Shatrughan takes his leave from his elder brother, Ram, and receives his blessings for the journey ahead. He travels with his army toward Madhupur to rid the world of the demon's evil and establish a new kingdom. Ram had told him that his path would take him close to the Ashram of Valmiki, and he asks Shatrughan to take Valmiki's blessings before he proceeds to Madhura. Ram says that this will serve a dual purpose and Lavanasura will never guess that Shatrughan is coming to wage war against him. Lavanasura will assume that Shatrughan had ventured out of Ayodhya only to visit the Ashram of sage Valmiki. Ram asks Shatrughan to always keep his army and his servants happy, so they always stand up for him at the time of his direst need. He also asks Shatrughan to travel in front of the army as this way the army always respects their King and their commander. Ram says that after defeating Lavanasura, Shatrughan should take the administration of the Kingdom in his hands and provide relief to the citizens who are oppressed from several years of Lavanasura's rule. Ram says that he does not expect Shatrughan to return from Madhura anytime soon, as taking care of a Kingdom is a full-time job. Shatrughan's journey takes him near the hermitage of Sage Valmiki, where the pregnant Sita is living in exile. Shatrughan orders his army to rest in the forest for the night. Shatrughan explains his mission to Valmiki and says that he is on his way to Madhura to kill Lavanasura. While Shatrughan is visiting the Ashram, Sita gives birth to Ram's twin sons, with the help of Ashram's residents. Sita was having a lot of pain, so Valmiki gave the residents some blessed water to ease Sita's pain and to aid her in childbirth. Overjoyed, Sage Valmiki takes responsibility for the boys, who were born after their mother was banished from Ayodhya due to gossip about her character. Valmiki prepares the birth charts for the 2 boys and deduces that they will be charismatic right from birth. Valmiki says that the 2 boys are Suryavanshi just like Shatrughan, and their father is not present at the moment. Valmiki says that Shatrughan is like their uncle, as he is also a Suryavanshi and hence should play a part in their birth ceremonies. Valmiki requests Shatrughan to perform the Jatakarma (naming) ceremony for the newborns. Shatrughan obliges, unaware that they are his brother's sons. Sage Valmiki gives the names Luv and Kush to the twins based on the parts of Kusha grass, as one part is called Kush, and the other part is called Luv. He names them with the hope that they will one day unite their mother and father. Valmiki instructs the army's trumpets and drums to be played to symbolize the birth of future kings. Though he doesn't reveal their true identity, Valmiki has Shatrughan present with royal insignia, including necklaces, to bless the infants.
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Valmiki gives Sita flowers blessed by Shatrughan, which brings her peace and joy as she recognizes the sign that her sons will follow in the royal lineage. Sita realizes that Shatrughan was the one who performed the naming ceremony of her sons. This highlights Sita as a "single mother" who raises her sons under Valmiki's tutelage while Ram remains focused on his duties as king. Valmiki tells Sita that her sons have been named Luv and Kush. He describes how at the time of their birth, Ayodhya's flag was flying in the compound of the Ashram and that Ayodhya's armies were just outside the Ashram, celebrating the birth of the 2 boys by blowing trumpets. Valmiki congratulates Sita on birthing such fortuitous sons. The Ashram residents led by Gautami Devi take the best possible care of Sita. Sita is always attended, and she is given all the help needed to bring up her 2 sons. Sita gets her infant sons to fold their hands in respect of their father. Ram can sense that Sita is remembering him. Ram can feel that Sita is very happy as if she wanted to give him some good news. Lakshman says that only one good news is possible that the Princes of Ayodhya have taken birth. Ram agrees with Lakshman and makes arrangements to make donations to Brahmins in the Kingdom. Sita sends flowers touched by Luv and Kush to Shatrughan. Shatrughan blesses the 2 boys and says that one day they both will be so powerful that they will defeat Shatrughan in battle. Shatrughna resumes his mission to Madhura, unaware of his profound connection to the children he has just blessed. Shatrughan orders his army not to take the main road to Madhura and instead keeps on a route through the jungle. He does this so Lavanasura has not advance notice of the marching army and thus he is not able to intercept them on their way. Shatrughan also dispatches his spies on different routes to keep an eye on the enemy activity all around his army. Meanwhile, Lavanasura is in his capital city of Madhura. He is a celebrated Demon King and keeps his citizens under tight control and does not allow any criticism or protests to his rule. Lavanasura's soldiers capture all sages who perform any Yagna or prayers inside his Kingdom or even at the boundaries of his Kingdom and present them in court for punishment. Lavanasura had outlawed all Yagnas and prayers that could be used to please the Gods and to seek divine powers from them. The sages say that Lavanasura is going against Dharma by outlawing the Yagnas. The sages say that they have a God given right to practice their religion as they see fit. The sages say that they use the Yagnas to acquire meditative powers through which they are able to witness God. Lavanasura counters that he is the only God in his own Kingdom and hence cannot tolerate prayers to any other God, other than himself. The sages counter that when a being starts to think of themselves as God, that is an indication that their end time is near.
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Shatrughan travels to fight the demon Lavanasura, and on his way, he meets the sage Chyawan. He had come to the ashram to seek guidance. Chyawan welcomes Shatrughan following all the royal protocols. Chyawan welcomes Shatrughan as the future King of Madhura. Shatrughan says that he has assembled his army on the orders of his brother Ram, who was asked for help by Chyawan and his associate sages. Rishi Chyawan makes a discourse to Shatrughan. Chyawan says that it was Lavanasura's father who had founded the city of Madhura (modern-day Mathura). Chyawan says that before going to war Shatrughan should have complete knowledge of his opponent as Lavanasura is a very powerful demon. The sage explains that Lavanasura, the son of the demon Madhu and the nephew of Ravan, possessed a powerful and all conquering trident. His strength came from a trident given to his father, Madhu, by Lord Shiva. This weapon was extremely powerful and would make him invincible as long as he did not act against the gods and Brahmanas. Chyawan recalls the tale of the ancient king Mandhata, who was a descendant of the Ikshvaku dynasty, just like Ram and his brothers. The story of Lavanasura and Mandhata is a cautionary tale of good versus evil and divine will. King Mandhata, a mighty king of the Suryavamsha dynasty, conquered the entire earth, and his reputation and power grew so great that it worried the gods. He even surpassed Indra by personally forcing clouds to produce rain after a long drought. After his earthly victories, Mandhata set his sights on conquering heaven. Mandhata's acceptance of half of Swarga was not enough. He became greedy and tried to kill Indra to take his entire kingdom. Mandhata assembles his armies on the gates of Devlok and challenged Indra. Mandhata argues that this is his right as a brave warrior and the conqueror of Earth. Indra says that Mandhata had not defeated Ravan, but Mandhata counters that the war went on for 7 days and eventually Ravan could not be killed as he was blessed by Brahma himself. And it was Brahma who intervened to shut that war down. To avoid a direct fight, Indra advised Mandhata that he had not truly conquered the entire earth, as the invincible demon Lavanasura still ruled the city of Madhupuri. Mandhata marched towards Madhura to conquer Lavanasura, believing it would complete his conquest. Lavanasura faced Mandhata's army alone as he was very confident of his victory. Mandhata attacked Lavanasura's fortress, but Lavanasura was unaffected by his arrows as they would vanish after touching his trident. Lavanasura then threw the trident at Mandhata, and it instantly reduced Mandhata and his entire army to ashes. The story reveals that since the demon can only be killed by someone from the same lineage, it is Shatrughan's destiny to defeat Lavanasura and establish a righteous kingdom in the region. This narrative builds up the purpose of Shatrughan's presence in the area and sets the stage for his confrontation with the demon. The sage advises Shatrughan that to defeat Lavanasura, he must catch him without his powerful trident. The sage says that Lavanasura venture out of his palace after his morning prayers to hunt for sages to eat, and at that time he does not keep the trident with him.
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Shatrughan, following the advice of sage Chyawan, marches his army to the city. He crosses the river by boat at night to remain undetected. Meanwhile, Lavanasura is in his palace, completely unaware of Shatrughan's movements against him. A crucial part of the strategy involves exploiting the one condition under which Lavanasura can be defeated. The demon is invincible as long as he possesses the powerful trident gifted to him by Lord Shiva. To kill him, an enemy must confront him while he is separated from his weapon. The following morning, Lavanasura leaves his palace to go hunting, leaving the trident behind after performing his daily worship. Lavanasura's wife is worried that the previous day a sage had cursed him and begged him not to leave the palace. But Lavanasura dismisses her concerns saying that he has been cursed by many sages and yet he has never been affected by any of them. Lavanasura says that the demon clan will come to an end if the demons start to be frightened of sages. Lavanasura says that he is inspired by Ravan who preaches that if all sages are removed from Earth, then the whole planet would be ruled only by demons. Lavanasura says that sages acquire divine powers through their Yagnas and meditations which are then used to destroy demons. This is the reason that every morning he travels to the locations where sages perform their Yagnas and destroys them before the Yagnas can be completed. This is the reason that demons will always continue to rule Madhura. Shatrughan then positions himself outside the gates, challenging the demon to a fight upon his return. Lavanasura accepts the challenge eagerly. Shatrughan destroys Lavanasura's chariot, so he cannot run back into the palace to fetch the trident. Shatrughan then blocks the main gate of Madhura with a wall of fire, so that the Madhura demon army cannot come to assist Lavanasura. Lavanasura asks Shatrughan for time, so he can return to his palace to fetch his weapons and to offer his prayers to his God. Shatrughan refuses to let Lavanasura leave and challenges him to battle then and there. A fierce battle ensues. Both Lavanasura and Shatrughan fire divine arrows at each other and their battle is witnessed even by the Gods. Shatrughan fires a special arrow, given to him by Ram, which strikes and kills Lavanasura. With the demon's death, the people of Madhura are freed from his terror. As soon as Lavanasura dies, Shiva's trident returns to him in his Himalayan abode. The sages celebrate the assassination of Lavanasura, while his wife is distraught. All the sages held in captivity by Lavanasura are released by Shatrughan as the entire city erupts in a simultaneous celebration. Shatrughan is welcomed into the city with open arms and with immense gratitude. The Queen of Madhura asks for shelter from Shatrughan. Shatrughan says that all women in Madhura are protected under the banner of Lord Ram. He offers them safe passage to anywhere they want to go. After Lavanasura's death, Ram crowns Shatrughan as the new king of the city of Madhura, bringing peace and happiness to the citizens.
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Following his victory, the sages, led by Rishi Chyawan, declare Shatrughan the new king of the city, which is renamed Mathura. The coronation ceremony is held, marking the establishment of a new kingdom. The citizens of the Kingdom welcome Shatrughan as their new King and encounter a sense of relief with the death of Lavanasura. The sages are also happy that now everyone will have the freedom to practice their religion as per their protocols. The news of Shatrughan's triumph reaches Ayodhya, where Ram and Lakshman are overjoyed. They order the entire kingdom to be decorated with lamps and celebrate Shatrughan's first major achievement. Shatrughan sends a letter to Ram and requests him to send experienced ministers who can help him bring progress and prosperity to his Kingdom. Lakshman laments that Shatrughan was very near and dear to Sita and that Sita would have been very pleased to hear about Shatrughan's success against Lavanasura. Ram hopes that wherever Sita is, she would have heard the news and would definitely be happy for Shatrughan. After being crowned as the King of Mathura, Shatrughan sends gifts for Luv and Kush to Valmiki's Ashram. Sita is very pleased to hear about Shatrughan's victory. At Rishi Valmiki's ashram, Sita lives as an ascetic, known as Van Devi, after being banished from Ayodhya. Gautami Devi is an elderly resident of Ashram and takes special care of Sita. Valmiki is very fond of the 2 babies. Valmiki knows that he is unable to resist the charms of the 2 boys and feels that he will get trapped in the pleasure of witnessing them grow. Kush is the elder twin, and Luv is the younger one. Luv is very naughty and always troubles his elder brother. Sita sings a lullaby to her twin sons. This highlights her strong maternal bond, which helps her find solace despite her hardships. Sita understands her kids very well and she puts them to sleep in the cradle only after they have dozed off, as else they put their fingers in each other's eyes and then they cry. Sita raises her twin sons, Luv and Kush, who are now toddlers. Sita takes care of her chores in the little time her twins are asleep, and she maintains herself to be a contributing member of the Ashram. The omniscient sage Valmiki creates horoscopes for Luv and Kush. Valmiki also narrates the future of the 2 kids to Sita but speaks like an ordinary Sooth Sayer. Sita knows Valmiki can see the future and requests to know about the future of her kids in detail. Though he understands their destined future, he keeps the prophecies to himself, explaining to Sita that certain events should be revealed only at the appropriate time. Valmiki only states that there is light at the end of this dark tunnel that Sita is currently going through, and that at the end, everything will work out in its proper form. Valmiki says that this is a big source of inspiration for anyone to know that their suffering will lead to something good in the end. Shatrughna rules the kingdom of Mathura for twelve years.
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Sage Agastya, who has just emerged from a 12-year penance underwater, is honored by many sages. Due to Agastya's penance, both the scientific and academic knowledge of the sages will be advanced by several decades. Even the Devs and the Gods stand in reverence, when Agastya emerges from the water, after having completed his penance. Ram receives news that all sages are going towards Panchvati to meet Agastya and to seek his blessings. Ram also wants to travel to Panchvati to meet Agastya. Since Vashistha is travelling, Ram consults his cabinet of ministers on the issue. The ministers agree that Ram should meet Agastya as he has accomplished a huge task and hence deserves the respect of Ram. Ram asks Lakshman to summon the Pushpak Viman for their journey to Panchvati. Ram and Lakshman travel to Panchvati to meet Maharishi Agastya. Agastya is overjoyed to welcome them, honoring Ram with the respect due to a king. Agastya washes the feet of Ram and invites him into his Ashram. Knowing that Ram is an incarnation of Lord Vishnu, Agastya presents him with divine ornaments crafted by Vishwakarma. He declares that these gifts will adorn Ram's future descendants. Ram says that as a warrior he cannot accept a donation, but Agastya argues that every human has a portion of Indra in him, and hence Ram can consider Agastya to be his disciple and accept the ornaments as a gift. Because he has renounced Sita, Rama expresses concern about the continuation of his lineage. Agastya is a seer with knowledge of the past, present and future. Seeing Ram's sadness over not having an heir since Sita was banished, Agastya reassures him. He prophesies that Ram and his brothers will each have two children and that the Surya dynasty will continue to flourish for generations to come. The sage, being all-knowing, is aware that Ram's sons are already with Sage Valmiki. Sita's humble and devout life at Valmiki's hermitage continues. She is shown personally performing daily chores while raising her sons, Luv and Kush. Sita maintains herself as a hard-working member of the Ashram and carries her own weight with her fair share of the daily tasks. Sita is ably assisted by Gautami Devi who helps her to take care of her kids. Sita instills strong values and a deep love for each other in her sons. There is a stark contrast in the simple, spiritual upbringing of Luv and Kush in the forest with the royal life they would have had in the palace. As time passes, Luv and Kush grow into toddlers. They are especially fond of the Ashram animals and play with birds and rabbits. As the boys grow up, they also start assisting Sita with her daily chores. Sita teaches her boys to stand up for each other and to help each other when one of them needs help. She teaches the boys to be self-sufficient. Valmiki notices from a distance and is very happy to see the boys being brought up in such a nice way with such righteous values. He blesses the boys for their bright future.
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Gautami Devi says that there are enough and more people to help out in the Ashram and asks Sita not to engage Luv and Kush in Ashram chores. Sita counters and says that the boys should learn about the value of hard work in life. Luv and Kush are in conversation with their mother, Sita, at Sage Valmiki's ashram. When the boys express their bravery, Sita gently reminds them that true valor is proven through actions, not boasts. This exchange emphasizes the humility taught at the ashram. Luv and Kush are sent by their mother to wish their elders and then to pray under a tree. During this time, the children encounter the powerful snake king. This shows a peaceful and respectful interaction rather than a conflict. Valmiki is able to see this using his divine eye-sight. He asks his disciple to visit the tree and to request the snake king to leave the tree and live in a different tree, as Luv and Kush now use this tree for their evening prayers. The associate delivers Valmiki's message to the snake king, but Luv and Kush intervene and say that they are not afraid or inconvenienced by the snake king and add that there is no reason for the snake to relocate on their account. They say that Sita has taught them that all living things are brothers of the same Earth and they need to learn to co-exist peacefully. Luv and Kush also speak to Valmiki to change his orders and to allow the snake king to stay in his tree. As righteous figures raised in a holy environment, Luv and Kush demonstrated their noble character during the meeting. Valmiki is very impressed with the boys and with Sita for imparting such wisdom to them, and happily changes his orders. The scene with Nagraj is meant to impart a lesson. Valmiki teaches the boys about the concept of the Universe and Multi-Verse all governed by Vishnu and Brahma. This is consistent with how Sage Valmiki provides spiritual and musical knowledge to the young boys, ensuring they are well-versed in the epic Ramayan. Valmiki is very impressed with the boys and accepts them as his students. He tells Sita that he will conduct a formal ceremony to induct Luv and Kush as his students and then start their education in earnest. Upanayan Sanskar, also known as the sacred thread ceremony or Janeu Sanskar, is a Hindu rite of passage that marks the beginning of a child's formal education. During this ceremony, a sacred thread (Yajnopavitam) is worn, symbolizing the individual's entry into a new stage of life and their commitment to knowledge, parents, and society. The ritual involves other customs like a sacred bath, shaving, and applying turmeric, and also includes initiation into the Gayatri Mantra. The ceremony traditionally precedes a child's entrance into a school for formal education in Vedic tradition, arts, and sciences. Meanwhile Ram continues to live his morose life in Ayodhya and wonders about the state of Sita and his sons. Valmiki teaches the boys to sing and play the Veena. Gradually, the boys get very adept at both.
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As always, Sita maintains a watchful eye over her sons, showcasing a mother's constant concern for her children's safety and upbringing, even as they grow. Valmiki uses his own composition, Ramayan, as the primary text for the education of Luv and Kush. The story is centered on the life and legacy of their father, Lord Ram. The story is the centerpiece of their education. Valmiki narrates the epic, a tale of Dharma, sacrifice, and duty, which the boys absorb as a simple mythological story, not knowing it is about their own family. The Ramayan goes through all parts of Ram's life, from his birth to his marriage to Sita, to their exile, the Sita's abduction, to the war in Lanka, the role of Hanuman, Ravan's death, and the eventual return of Ram to Ayodhya and his coronation as the King of Ayodhya. As the boys learn the epic story, they are unaware that the protagonist, Ram, is their own father and that the exiled Sita is their mother. During this, the narrative reaches the part about Sita's banishment from the Kingdom due to the rumors about the lack of her chastity, which greatly angers Kush. Kush understands that it was Ram who ordered the banishment of Sita on the basis of a rumor, not realizing that it was Sita who insisted on leaving the Kingdom for the sake of the family's reputation and for the sake of Ram. He becomes furious at Ram for abandoning Sita, not knowing that Ram is his father. Valmiki says that Ram's actions were only driven by the demands of Raj-Dharma, and only history will judge whether he did the right thing or not. Valmiki stops the Ramayan at this stage and tells the kids that although he has written the Ramayan till the end, the time had not yet arrived to narrate it to the kids. The boys are unaware that the "Vandevi" (forest goddess) they know as their mother is the same queen being discussed in the epic. Kush complains to Sita that he cannot understand how a king can do so much injustice in the name of Raj-Dharma. Sita tries to explain that a King's actions have consequences for all his citizens and so what Ram did was in the best interests of his Kingdom and his population. Sita argues that Ram did not enjoy his life in the palace and banished all pleasures from his life, along with his wife. Sita says that Ram sleeps in the palace on a grass mat, just like his wife does in the forest. Kush is not convinced and says that if he ever meets Ram, he will ask why Ram banished his innocent wife to the forest. Unknown to the children, Lord Ram is back in Ayodhya, performing his duties as a king. With the citizens of Ayodhya unsettled and Rama grieving over the loss of Sita, his family and court advisers seek a way to divert his mind and reassure the kingdom. On the occasion of Ram's birthday, Sumant presents the proposal to conduct the Rajsuya Yagna. The Rajasuya Yagna is a royal consecration ceremony in the Vedic tradition, performed by a king to be recognized as a universal emperor or Chakravarti Samrat. It is a prestigious, elaborate, and expensive ritual that involves defeating all rival kings to establish undisputed sovereignty. During the ceremony, the king's authority is validated by the consensus of other rulers, and those who refuse are defeated by the king's forces. Bharat objects and says that Ram does not need this Yagna as it would also force all self-respecting Kings to challenge Ram to a war, and as a result, no kingdoms would be left intact. Lakshman then suggests conducting an Ashwamedha Yagna instead, a ritual sacrifice where a horse is sent to wander freely. When the horse returns, it is sacrificed in a ritual meant to assert the Kingdom's sovereignty. The horse's journey will mark the boundaries of Ram's empire, and any king who stops it must be prepared to fight.
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Maharishi Vashisht takes charge of the preparations for the Ashwamedha Yagna at the request of Shri Ram. Valmiki witnesses all these events through his divine eye-sight. To ensure Luv and Kush can gain divine knowledge and understand their lineage quickly, Valmiki uses his yogic powers to awaken their Kundalini. Valmiki says that living beings can awaken their own Kundalini, but sometimes this can take several births. This spiritual energy is often depicted as a coiled serpent at the base of the spine. When awakened by a guru's touch, it ascends to higher energy centers, granting enlightenment and wisdom. After the Kundalini's are awakened, Valmiki initiates a direct mental bridge between his mind and the minds of Luv and Kush. Due to this bridge, Valmiki was able to impart his knowledge, without the use of words or text. This quickened their learning, allowing them to master knowledge in a short time, which they later demonstrated by reciting the Ramayan. The act is often linked to the preparations for the Ashwamedha Yagya, where the twins later play a significant role by challenging their own father, Ram. After this awakening, Luv and Kush were able to recite the Ramayan and demonstrate their advanced knowledge. Back in Ayodhya, Ram oversees the preparation for the Ashwamedha Yagna. He invites all citizens and sages for the Yagna. Ram also asks Shatrughan to return from Mathura to help with the organization of the Yagna. Ram also invites all friendly kings to Ayodhya for this mega-event. His Vanar friends are also sent an invitation in Kishkindha. Hanuman is also requested to come. Vibhishan is invited along with the demon clan of Lanka. Ram also invites all the Maharishis of his age to the Yagna. Ram sends Lakshman's son to invite Janak. The citizens are super excited at the news of the Ashwamedha Yagna. The citizens realize that the city had become morose and lifeless after the departure of Sita from the Kingdom. The citizens anticipate a windfall of wealth from all the visitors who would come to the city for this grand spectacle. A king must have his wife by his side to perform the Ashwamedha Yagna. A baseless rumor emerges among the public suggesting that Lord Ram intends to remarry to complete the Yagna, as a wife's presence is required. The citizens believe that the whole world bows in front of Ram, so any King would be lucky to have his daughter chosen by Ram to be his bride. The citizens discuss that Sita cannot be brought back as she is still tainted by the same accusation due to which she was banished from the Kingdom. Some argue that the original banishment was an injustice but also agree that Sita may not be alive by now to return. Many citizens worry that the whole of Ayodhya would have to bear the brunt of the injustice done to Sita. The rumor spreads and eventually reaches the forest goddess, who passes the sad news to Sita. Sita is deeply hurt by this news, and the grief-stricken Valmiki is also affected by the rumor. Valmiki believes that this is a perfect opportunity for Ram to call Sita back. When Shri Ram hears the rumors, he becomes enraged. He clarifies that he has no intention of remarrying. And as such, a dilemma arises as the Yagna cannot proceed without a Queen.
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The courtiers and sages suggest that Ram, as a king, should remarry to fulfill his duty. Ram, however, remains resolute in his devotion to Sita and declares he will never accept another woman as his wife. He has already taken a vow of monogamy (Ek-Patni Vrata) and remains steadfast in his fidelity and love for Sita, stating that she is his only consort. Understanding Ram's unwavering commitment, Sage Vashishtha proposes an alternative. He advises that a golden idol of Sita be created, and Ram can sit with this idol during the Yagna to complete the ceremony. This honors both the ritual and Ram's vow. Vashistha says that he will request Vishwakarma himself to construct this idol of Sita. Ram's decision to not remarry and his plan to use a golden idol of Sita are announced to the people of Ayodhya. The people of Ayodhya are moved by Ram's loyalty and his willingness to make such a public testament to his love for Sita, even in her absence. They also realized that Ram wanted to give up the Kingdom when the citizens doubted Sita, but it was Sita who suggested leaving instead, stating that the people still needed Ram. The public, who had previously questioned Sita's chastity, are pleased and saddened by the consequences of their earlier doubts. People understand that despite public criticism and doubt over Sita, he has himself always considered her to be innocent and above doubt. The citizens are ashamed that despite their criticism, Ram never said anything to them in anger. They realize that Ram would have been deeply saddened by the decision to banish Sita from the Kingdom. Some people argue that Sita should be brought back with respect, but others are wary that some people may again ask for proof of her chastity and that would be very unpleasant. News of Ram's decision reaches Sita in Valmiki's hermitage. She is filled with happiness and relief upon hearing that her husband remains loyal to her. Sita tells Valmiki that she did a sin by doubting her husband. Sita says that the whole world doubted her, he stood by her through everything. Sita asks how she can perform a penance as a suitable punishment. Valmiki promises to absolve Sita of her sin and says that she will meet Ram fairly shortly. The preparations for the Yagna continue, and guests and relatives of the royal family begin to arrive in Ayodhya. Vedic masters like Vashistha, Vamadeva, Jabali, Suyajna, and Kasyapa were key advisers, with other Vedic scholars also in attendance. Actors, dancers, and musicians were invited to entertain the numerous guests over the long duration of the event. The ritual required a large workforce, including laborers, carpenters, sculptors, and those who could dig earth. The general population, categorized as Brahmans, Kshatriyas, merchants, and laborers, all attended and were to be treated with respect. Several kings such as Nishad Raj, Sugriv and others also arrived for the event. Hanuman also returns to Ayodhya in service of his Lord Ram. Vibhishan arrives with representatives of the demon clan. Shatrughan arrives from Mathura with his wife and 2 sons. The mothers also return from their forest retirement to observe the mega-spectacle.
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Ram meets his mothers in Ayodhya. Shatrughan had returned to Ayodhya after 12 years of ruling Mathura. Ram is really happy that the family is united once again. However, Queen Mother Kausalya is shown in a state of sorrow, recalling Sita and expressing her grief over her absence from the royal court. Kaushalya says that she is not able to enjoy the family reunion without the presence of Sita. Bharat objects to Kaushalya and says that she is increasing Ram's grief with her words. Kaushalya says that she had no complaints from anyone except Lord Vishnu. She says that while she was not in Ayodhya, Lord Vishnu was ever present, and he should have prevented Sita's banishment from Ayodhya. Kaushalya says that perhaps Ram can be so hard as he is the incarnation of God, but ordinary humans cannot be so cruel. Kaushalya laments Sita's absence and wonders how she is and where she is. Sage Valmiki takes Luv and Kush aside to begin their education in the Shastras (scriptures) and Astras (divine weapons). These weapons are unique and no warrior in the world possesses them. The boys were taught the secrets of celestial and divine weapons and how to use them effectively, a skill that Valmiki had likely acquired through his own intense penance and wisdom. Valmiki made Luv and Kush masters of the bow and arrow, stating that no one on Earth could conquer them in war. Their archery was so advanced they could shoot arrows at the speed of sound. He teaches them the proper use of these weapons and imparts the rules and ethics of warfare. He has them take an oath to follow all the rules of warfare. A Kshatriya's highest duty is to protect the people and uphold righteousness (Dharma), even if it means entering into battle. Warfare should only be undertaken for a righteous cause. One must not attack a non-combatant, a fleeing soldier, someone hiding, or a person who seeks refuge. Opponents should be given fair treatment. Even in the middle of war, a true warrior should possess compassion As part of their training, the twins make a solemn vow to uphold righteousness and use their new skills only for the sake of Dharma. Valmiki visits Sita and says that whatever he had he has now given to Luv and Kush. He says that the time is near when Luv Kush will have to seek answers for the injustice done to their mother from the rulers of Ayodhya. He adds that soon Sita will meet her husband, and father and sons will be united. With their training complete, Luv and Kush go to their mother, Sita, to receive her blessings. They tell her about their new responsibilities and the knowledge they are acquiring from Valmiki. They also mention that Valmiki has taught them to live in a righteous manner. During their conversation with Sita, she mentions that soon Luv and Kush would be able to meet their father. Kush asks her about his father. Sita, still reluctant to reveal Ram's identity, tells her sons that she will tell them everything when the time is right. Sita says that Valmiki has asked her to complete a prayer and orders Luv and Kush that during her prayer, she should not be disturbed for any reason at all.
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Preparations for the grand Yagna begin in Ayodhya. The entire royal family is busy attending every minute detail to make the Yagna a grand success. A decorated horse is consecrated and released, accompanied by a proclamation challenging any king to capture it and face Ram's army. Vashistha says that the ceremonial horse will be released the following day and asks Lakshman to make sure that the horse is guarded till its release. Vashistha also oversees the living arrangements of all the guests invited to the event. Vashistha gives precise instructions to Lakshman on where each royal family will stay during the course of the Yagna in line with their seniority and royal protocol. Meanwhile, at Valmiki's Ashram, Sita awaits Valmiki's orders to start her ritual prayers. For the prayer she needed an uninterrupted supply of lotus flowers, which Luv and Kush promise to provide on a daily basis. Valmiki tells the boys that he has to travel to the merging point of 2 Rivers to inaugurate the prayer that Sita needs to start. Valmiki leaves the Ashram's security in the hands of Luv and Kush. Valmiki is confident that Luv Kush will not be afraid of the world's biggest powers and will not be defeated by them either. Vashistha starts the Yagna in Ayodhya. Ram brings the holy water from the river to be used in the activities of the Yagna. With Sita's gold idol by his side, Ram takes his place at the Yagna. Ram starts by washing the feet of all the present sages and his mothers. Ram then gets permission from his mothers to start the Yagna and takes blessings from them for the successful completion of the same. Kaushalya blesses Ram and says that the Yagna will spread the reputation of the Royal family in all directions. Ram takes the blessings from Janak. Ram says that Janak is the eldest of the 2 families and hence he considers Janak as his father. The Yagna is performed by Vashistha, in the presence of Ram and Sita's idol. The ceremonial horse is then brought into the Yagna area and is facilitated by Ram. Ram then orders Shatrughan to follow the horse with Ayodhya's army. As part of the Yagna's ritual, the horse is sent to wander through the land, followed by Ram's army. Any kingdom that does not stop the horse is considered to have accepted Ram's suzerainty. Any kingdom that ties up the horse must be prepared to wage war against Ayodhya. In case the horse is captured by anyone, it would be Shatrughan's job to wage war with his army to rescue the horse and to allow the horse to complete its mission. Ram orders Shatrughan to return only with the news of victory. Ram says that Yagna will continue till the time the horse returns from its tour. Ram says that the prestige of the royal family is now in the hands of Shatrughan and asks Shatrughan to keep the prestige intact and aloft and not to let it down under any circumstances. Shatrughan accepts the responsibility, takes blessings from all the elders who had gathered and leaves with the horse.
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The horse exits the Yagna compound with great pomp and celebration. It is followed by Shatrughan who leads a huge contingent of Ram's army. On the way, the horse crosses many Kingdoms, and the respective Kings pay homage to the horse and present gifts to Shatrughan as they did not want to engage the might of the Ayodhya army. Meanwhile, back in Ayodhya, the Yagna continues as Ram awaits the return of the horse to conclude the Yagna. Shatrughan is relieved when the horse completes the tour and starts its journey back in the direction of Ayodhya. Ram is given the news that the horse will be back in Ayodhya in a few days. Shatrughan decides to camp at the outskirts of a forest while on his way back to Ayodhya. Shatrughan knows that he is camped near the Valmiki Ashram. The horse eventually wanders into the forest where the twins, Luv and Kush, reside with their mother Sita in Sage Valmiki's ashram. The boys, who are unaware of their true parentage, are intrigued by the majestic horse. They find that horse is decorated very well and even carries an umbrella to save it from any searing heat of the sun. By all signs the horse looks like it belongs to a King. But the seat on the horse is too small to be fit for an adult, and they conclude that the horse may belong to a child prince of the Kingdom. On the horse's forehead is a plaque declaring that any who dares to stop it must face Lord Ram's army. Luv and Kush read the challenge but, with the fearless spirit of Kshatriyas, Luv and Kush decide to accept the challenge. The message on Ram's horse stated: "Whoever does not accept Ayodhya's regent as his king should tie this horse and fight with its army". They boldly seize the animal and tie it up, intending to face the army that will come for it. Luv and Kush argue that Valmiki has taught them that a real Kshatriya has to accept the challenge to war as part of their Dharma. Luv says that Kush also wanted to ask some questions to Lord Ram, and so when he comes to retrieve the horse, Kush will be able to ask his questions as well. The other boys at the Ashram say that Ram will not come himself and will instead send his army. Luv says that they will face the army as and when it arrives. Shatrughan's soldiers find that the Ashram boys have tied up the horse. As the soldiers arrive, the remaining boys run away, leaving only Luv and Kush to face the soldiers. The soldiers order Luv and Kush to release the horse. Luv and Kush say that they understand the meaning of capturing the horse and this is why they have captured it. When the soldiers try to take the horse by force, Luv and Kush throw them out. The soldiers report the matter to their commander, but the commander decides to deal with the situation himself, rather than informing Shatrughan that 2 kids have stolen the Yagna horse.
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The commander of Ram's army arrives and asks Luv and Kush to return the Yagna horse. Luv argues that he wants to engage in war with Ram directly and that way Kush can ask his questions to Ram directly. The commander attacks Luv, but Luv is able to defeat the commander with his arrows, and the commander is carried away by his soldiers. Kush is worried that Valmiki may not approve of the boys abducting the horse, but Luv reminds him that the inscription on the horse is very clear and that as warriors they cannot ignore this challenge. Kush agrees and says that from the inscription it looks like Ram thinks too much of himself and has a bit of an ego. As part of the Yagna ritual, Lord Rama's brother Shatrughan is tasked with guarding the horse. The news of the commander's injury reaches Shatrughan, and he is appraised of the entire matter. Shatrughan and his forces arrive at the ashram and are incensed to find two young hermits have detained the horse. Shatrughan tries to reason with the boys, but they refuse to release it, insisting they must fight to prove their strength. Luv and Kush say that they have captured the horse to wage war with Ram himself and not his younger brother. They insist that only Ram can take the horse back by either defeating them in battle or by taking back his challenge. They add that Ram is not the only warrior, and there are other self-respecting warriors as well who can sacrifice their life for the sake of their honor. Shatrughan dismisses all talk as juvenile reasoning and says that the boys do not understand what they are asking for. Shatrughan says that he will be compelled to use force to retrieve the horse. A confrontation ensues between Shatrughan's army and the two young princes. Luv and Kush, who have been trained in combat and equipped with divine protection, display extraordinary skill and bravery. Luv is able to match every arrow fired by Shatrughan with arrows of his own. Even the divine arrows shot by Shatrughan are rendered ineffective by the response from Luv. During the battle, Luv and Kush inflicted heavy damage on the Ayodhya army. They skillfully defeat Shatrughan's soldiers. Luv defeats Shatrughan, eventually causing Shatrughan himself to concede defeat and retreat. This begins a cycle of confrontations that will soon involve the rest of Ayodhya's forces. The boys never inform Sita about the battle as they don't want her prayer to be disturbed under any circumstances. Back in Ayodhya, Bharat is informed of Shatrughan's defeat at the hands of two young boys. Astonished by the news, Bharat is also infuriated by the disrespect shown to the kingdom. Bharat informs Ram about the situation in the forest. Ram cannot understand who are the 2 boys inside the borders of his own kingdom who had the audacity to stop his horse and defeat Shatrughan in a fight. Lakshman requests permission to go and retrieve the horse, vowing to punish the children responsible. Ram granted his request.
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Following the defeat of Shatrughan and the Ayodhya army, an enraged Lakshman arrives at the battlefield. Lakshman is stunned to see the bodies of Ayodhya's soldiers strewn all over the forest, as an aftermath of the battle with Shatrughan. Lakshman is also astonished to see that the 2 boys who have captured the horse are very young in age. He attempts to reason with Luv and Kush, urging them to release the Ashwamedha horse. The boys are again disappointed that Ram has sent another younger brother to fight them and has not to the battlefield himself. Kush alleges that Ram is afraid to come in front of them. Lakshman says that he finds the boys very tender and soft and he does not want to punish them. He requests the boys to return the horse to him. Luv and Kush refuse to free the horse, upholding their warrior duty to defend their Ashram. They argue that if Ram wants the horse back, he will have to come and battle for it, as the boys have accepted his challenge inscribed on the head of the horse. Kush asks Lakshman to proceed with his punishment and says that Ayodhya has the history of punishing the innocent. When Lakshman protests, Kush asks the sin of Sita for which she was banished from the Kingdom. Lakshman is livid at the allegations and thunders that he is the person who had killed Meghnath himself. Luv jokes that Lakshman was only angry previously, but now he had an ego as well. They stand on their ground, and a fierce battle of archery begins between Lakshman and the twins. Once again, the boys match the arrows of Lakshman. Lakshman's arrows are unable to get past a protective energy barrier around Luv and Kush that saves them from any harmful effect of the weapons. Luv and Kush display incredible skill and courage despite their young age. Raised by Sage Valmiki, they are trained warriors but are unaware that Lakshman is their uncle. A fierce battle ensues, with Lakshman unable to overpower the talented twins. In the clash, Kush inflicts a decisive blow, injuring and knocking the powerful Lakshman unconscious. Word of Lakshman's defeat, following that of Shatrughan, reaches Ayodhya. Ram is deeply concerned and orders Bharat to lead the army against the mysterious young warriors. Hanuman says that the boys don't seem to be ordinary humans. He says that either the boys are demons, or they are divine boys. Sugriv and Hanuman both volunteer to go with Bharat to capture the boys. Sugriv says that there is a deep mystery hidden in this story and he is determined to find it. Meanwhile, Sita is at the river with Valmiki, completing her prayers. Kush had returned to the Ashram and Luv faces Bharat, Sugriv and Hanuman all by himself as they arrive on the battlefield. Kush then returns as well to help Luv. Hanuman gets down from the chariot and he is both happy and astonished to see the 2 beautiful boys challenging the might of Ram's kingdom. Hanuman prays that he gets to meet the parents of the 2 boys, and he sees the images of Ram and Sita floating in front of him. The boys recognize Bharat from Valmiki's poem Ramayan and say that his devotion to Ram is praiseworthy and bow their heads to him. The boys praise Sugriv for living up to his commitments as a friend to Ram. They also bow to Hanuman for going beyond all boundaries of being a devoted servant to the Lord. The boys say that they have accepted the challenge from Ram and hence do not wish to battle anyone else. Hanuman offers to take the boys to Ram, but the boys sense a trap and refuse the offer.
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A furious Bharat arrives on the battlefield with Sugriva to face the boys. The boys refuse Hanuman's offer to come to Ayodhya to meet Ram as a trap. They demand that Ram come to wage war against them as per his challenge. Hanuman says that he cannot ask Ram to come without knowing the identity of the boys and the names of their parents. Luv retorts that they are not discussing marriage and hence refuses to reveal his identity or that of Kush. Luv says that they should either accept his demands and return to Ayodhya or fight them. After having previously defeated Lakshman and Shatrughan, the young princes Luv and Kush face off against the formidable forces of Bharat and Sugriv. Once again, Bharat's arrows are unable to penetrate the protective shield around Luv and Kush. However, Luv and Kush prove their mettle by defeating both of them by using their divine prowess. This humiliates the forces of Ayodhya and further showcases the immense strength of the princes from the hermitage. With his generals vanquished, Hanuman, a great devotee of Ram, arrives to fight the boys. Despite his incredible strength, even Hanuman is overpowered by Luv and Kush. Hanuman, however, realizes the boys' divine nature and knows they are the sons of Ram and Sita. Hanuman rendered unconscious and captured by the boys. Hanuman does not resist any attempt to capture him and willingly submits to their force. Later, the boys offer food to Hanuman and reveal that they know about Hanuman from Valmiki's Ramayan. They say that they like Hanuman due to his ending loyalty and service to Ram and Sita. Since Hanuman cannot eat with his hands tied, Kush orders his hands to be released and asks Hanuman not to take undue advantage of their generosity. Ram comes to know of the defeat of Bharat, Sugriv and Hanuman all at once and is incensed that the horse is still with the 2 boys. Valmiki leaves the prayers with Sita and returns to Ashram as he can sense that a critical moment in the escalation is arriving, which will require his own intervention. Lord Ram arrives on the battlefield after Luv and Kush have defeated all the armies sent from Ayodhya, including his brothers Lakshman, Bharat, and Shatrughan, as well as the Vanar warriors Hanuman and Sugriv. Ram cannot believe his own eyes when he sees the destruction of his vast and powerful army. Ram is astonished to see that Hanuman has been held captive by the boys and that Hanuman is sitting peacefully without any struggle. Ram is angry at Hanuman, but Hanuman says that at the moment he is unable to help Ram or show any bravery of any kind as he is a captive. Still unaware that the boys are his sons, a grief-stricken Ram is now determined to fight them himself. He orders the twin boys to release his Ashwamedha horse. Kush says that they have captured the horse as the challenge on its forehead has the stench of arrogance. Luv and Kush, equally unaware of their true lineage, refuse to obey the command. They challenge Ram to fight, asserting their duty to protect their hermitage and stand by their convictions.
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Valmiki takes Luv and Kush to Ayodhya, where they sing the Ramyan for the citizens. Many citizens feel guilty about their treatment of Sita and want her to be restored, but they also acknowledge that not all citizens are aligned on this topic, and some citizens still doubt Sita's chastity. The spies inform Ram that 2 boys are singing the tale of Ramayan in the streets, and the citizens are crying relentlessly hearing the same tale. Some citizens are demanding that Sita be found and restored as Queen to the palace. Ram orders the 2 boys to be brought to his chambers. Ram is astonished to see that the boys are the same who challenged him for the Ashwamedha horse. Luv and Kush cry at the sight of their father. Luv and Kush do not reveal their identities and Ram's sons and simply say that Ram is like a father figure to them. Luv and Kush say that Valmiki has written the Ramayan, which narrates the whole life of Ram. Ram requests the boys to arrive at court and narrate the Ramayan, as written by Valmiki. Gautami Devi informs Sita how Luv and Kush narrated the Ramayan in the streets of Ayodhya and brought tears to the eyes of their citizens. Gautami also apologizes to Sita for treating her like a normal Ashram resident, even though she was the Queen of Ayodhya. Luv and Kush, trained under the sage Valmiki, arrive at Ram's court and begin to sing the epic poem, the Ramyan. Kush says that the Ramayan was written by Valmiki in poem form, under orders from Narada and Brahma himself. The poem chronicles the entire life of Ram. Kush says that although Valmiki has written the future of the Ramayan as well, but they have only been taught the poem till its present time. Unknown to them, the king and the citizens of Ayodhya are hearing their own history being retold. The court is full of Ram's entire royal family, including Ram's mothers. Kaushalya looks at the boys and believes that they are Ram in his childhood. Ram listens to the narration of his own life story. Luv and Kush start singing verses from the epic, telling the story of Ram's life from his childhood, and moving through the events of his exile. They sing with such emotion and sincerity that everyone in the royal court, including Ram and his brothers, is moved. As they continue, the twin brothers reach the section of the story dealing with Sita's banishment and the persecution she faced at the hands of the people of Ayodhya. The tale of Sita's exile and suffering after he banished her, which Luv and Kush include in their singing, brings deep sadness to Ram. He is overwhelmed with emotion, and others in the court are also moved to tears by the heartbreaking parts of the story. The performance is particularly powerful because it was composed by their guru, Valmiki, who witnessed many of the events firsthand. Hearing the story from these gifted singers causes the citizens of Ayodhya to feel great guilt and remorse for their past actions towards Sita. The song makes the citizens of Ayodhya reflect on their harsh judgment of Sita.
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Luv Kush describes in detail how Sita was supported by Valmiki after she was banished into the forest. They lament that the daughter of Janak and the daughter-in-law of Dasharath had to live in an Ashram doing her own chores, cutting her own wood, cooking her own food and then bringing up her kids to be self-sufficient. They say that throughout the ordeal Sita maintained her honor and dignity and sustained the grave injustice with grace and self-control. Through the narration, Luv and Kush unwittingly reveal details about their own mother and their connection to Ram. The performance is the pivotal event that leads to Ram's eventual realization that Luv and Kush are his own sons. They reveal that Sita had 2 sons, who grew up in Ashram to be Muni-Vrats. As the boys sing, Ram and the others in the assembly are moved by the depth of their knowledge and their resemblance to him. Through the unfolding narrative, it becomes clear that Luv and Kush are his own sons. In a state of emotional turmoil, Ram asks for confirmation of their identity. Luv and Kush confirm that the name of Sita's sons are Luv and Kush, thus confirming that they are sons of Ram. The citizens of Ayodhya, who had demanded Sita's banishment years earlier due to rumors regarding her time in Lanka, are now faced with the truth of her innocence and motherhood. Though feeling guilty, they continue to demand proof of Sita's character and the fact that Luv and Kush are Ram's sons. The opinion continues to be split on whether Sita is chaste or not. Ram agrees with the boys but says that to be princes of Ayodhya, they will have prove their truth. Ram says that the citizens are demanding proof and that proof can only be provided by Sita herself. The entire royal family is shocked at Ram's decision. Vashistha supports Ram and says that only a King's decision is final in this matter. Ram, bowing to public pressure and the lingering skepticism of his people, demands definitive proof. He asks that Sita appear in front of the royal assembly to publicly affirm her purity and to take an oath to that effect. He invites the whole population of Ayodhya to witness Sita's oath. Valmiki does not agree with the command and says that this is an insult to womanhood. But he adds that a woman accepts everything for the sake of her husband. Kaushalya admonishes Ram and says that if he believes Sita then no oath is necessary and if he does not believe and trust Sita, then even a thousand oaths and tests would not be enough to convince Ram of her chastity. Ram says that it was his Raj-Dharma that forced him to make that demand. He says that until there is even a single citizen in Ayodhya who doubts Sita, he will be forced to make the same demand that Sita has to prove her chastity. Following Ram's command, Valmiki informs Sita of the king's demand. He asks her to present herself before the court one last time to prove her chastity and bring an end to the doubts. Sita agrees to the demand and prepares to present herself and her sons to Ayodhya before the royal assembly. Valmiki arrives at the royal court with Sita and her 2 sons. Maharishi Valmiki steps forward to support Sita. He confirms the boys are indeed Ram's children. Valmiki says that if his voice is untrue then his decades of meditation will bear no fruit, and all his knowledge will go to waste.
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Valmiki continues his anger and says that he admitted Sita in his Ashram only after ascertaining her chastity through his divine sight. Valmiki says that Sita is blameless, and she only considers her husband to be her God. Ram says that he completely believes in Valmiki. Ram says that once before he had seen proof of Sita's chastity with his own eyes. But since this proof was not witnessed by anyone from Ayodhya, citizens started to doubt the story and started to doubt Sita herself. Ram accepts that Luv and Kush are his sons and that there is no doubt in his mind regarding the same. Yet he adds that he can accept Sita only if she proves her chastity in front of the citizens of Ayodhya. At a large gathering in his court, Ram asks Sita to once again prove her chastity to appease the people of Ayodhya. Sita steps forward as the whole court stands up in her honor. The ladies of the royal court all greet Sita, as Sita also greets her father and Vashistha. Sita also greets Ram. Broken by years of exile and repeated public questioning of her character, Sita refuses to submit to another test. She instead makes a powerful and final declaration of her purity, calling upon her mother, Mother Earth. Standing before the assembly, Sita sorrowfully declares that if she has been unwavering devoted to Ram, her mother, Mother Earth (Bhumi Devi), should take her back into her lap. In response to Sita's plea, the earth split open. A divine, radiant figure, the Earth Goddess, appeared from the chasm, seated on a resplendent throne. Mother Earth appears to embrace her daughter. Sita tells the earth Goddess that she is tired of giving tests in this mortal world and prays to take her to the underworld. The Earth Goddess said to Sita, "Come my child, this world is not worthy of you". The Earth Goddess says that a mother always has place for her daughter. Luv and Kush cry out in anguish at the prospect of losing their mother. Sita says that she is leaving Luv and Kush in the capable hands of their father. The citizens of Ayodhya finally accept their mistake and beg Sita not to leave. Sita prays that God gives them happiness but is firm on her decision. Sita asks Ram to forgive the citizens and to love them like their own sons. Sita prays that in her future births, she gets to have Ram as her husband. Ram calls out to Sita and asks her not to leave him alone. Sita is adamant that her time on the mortal plane is over. Despite Ram's attempts to stop her, Sita accepts her mother's embrace and descends into the earth, leaving Ram and the entire court stunned and grief-stricken. The Earth Goddess and Sita vanished into the depths of the earth, proving Sita's innocence for all time. This was Sita's final act of protest against the world. Ram is left heartbroken, and the entire assembly is struck with reverence and sorrow over Sita's sacrifice. Ram is enraged and promises to wage war against Mother Earth, but Brahma appears and informs Ram and he will meet Sita again, as Lakshmi, in Vaikuntha, and to that there is no doubt. Valmiki hands over the 2 boys to Ram and leaves for his Ashram.
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Luv and Kush are integrated into the royal family. They serve their father with their full devotion just as Sita had instructed them to. One by one the 3 mothers died and went to heavens. Ram then divided the Kingdom into his sons and the sons of his brothers. Bharat's sons established new kingdoms in the region of Gandhara, near the Indus River. Taksha: He ruled from the city of Takshashila (modern-day Taxila in Pakistan). Pushkala: He founded and ruled the city of Pushkalavati (modern-day Peshawar in Pakistan) Lakshman's sons established kingdoms in the Himalayan and Malwa regions. Angada: He was given the kingdom of Karupada, founding the city of Angadiya. Chandraketu: He was made the ruler of the Malla kingdom, founding the city of Chandrakanta. Shatrughan had previously killed the demon Lavanasura and founded the city of Mathura. He bestowed his kingdom upon his sons. Subahu: He became the king of Mathura. Shatrughati: He was made the king of Vidisha. Kush: He was made the king of South Kosala, establishing the city of Kushavati as its capital. After Ayodhya was temporarily abandoned following Ram's death, Kusha returned to re-establish it as his seat of power. Luv: He became the king of North Kosala, with his capital at the newly founded city of Shravasti After successfully ruling the kingdom of Ayodhya for 30 additional years and having united with his sons, Luv and Kush, Ram's time on Earth is complete. Yama, disguised as a sage, came to Ayodhya to inform Ram that his time on Earth was over. Yama wanted to have a private conversation with Ram. To clear the way for Yama, Ram asked Hanuman to retrieve his ring, which he had "accidentally" dropped into a crack in the floor. Hanuman, unable to refuse, shrank himself to the size of a beetle to enter the crack. He was led to a tunnel that led to the land of serpents, where he was delayed by the king of serpents, Vasuki. While Ram was meeting with Yama, he asked Lakshman to guard his chamber and not let anyone enter, under penalty of death. Just as Lakshman was guarding the door, the furious sage Durvasa arrived and demanded to see Ram immediately. To save Ram and the kingdom from Durvasa's curse, Lakshman ultimately allowed the sage to enter after interrupting the meeting Ram and Yama. Because he had broken his word to Ram, Lakshman had to accept a form of death penalty. To fulfill his promise, Lakshman drowned himself in the Sarayu River, where he was taken to heaven alive. Lord Ram decided to join him, as he could not bear to live without his loyal brother. Accompanied by his brothers, other members of his family, and loyal followers, Lord Ram proceeds to the Sarayu River. As they travel, many citizens of Ayodhya, saddened by their beloved king's departure, follow him. They are all purified as they accompany him on his final journey. Ram enters the sacred river and merges with his divine form of Lord Vishnu, completing his earthly incarnation. Many of his devoted followers also enter the river, choosing to depart with him. In his Vishnu form, Vishnu blesses Hanuman to live till the end of time. Vishnu takes Sugriv with him, due to his insistence. Brahma says that Sugriv will merge with the Dev Yoni of his father, the Sun. Brahma announces that anyone who departs with Vishnu will find space in a special close, above Swarga, and near to Vaikuntha.
Ram
Sita
Kush
Luv
Hanuman
Lakshman
Bharat
Shatrughna
Valmiki
Kaushalya